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However already in the 5th century there was a Christian church standing on this place. During the Ottoman Empire domination, monastery (with church) was dissolved and overgrown with weeds. Just at the end of the 19th century it was discovered by two Czech archaeologists – Škorpil brothers.

Monks cells were carved into the limestone rocks and connected by corridors which create a three-storey complex. There were also kitchens, dining rooms, prayer rooms, simply everything what monks needed for their life. They lived here in celibacy and create their own world, away from civilization, so they could devote prayer and spiritual development.

The entire monastery was completely self-sufficient. With the surrounding monasteries the monks communicated by ringing the bell. Today you can ring on it during your visit. It is interesting that during the archaeological research of graves in the vicinity of the monastery, were found around 5 kg of gold objects. These historic gems can be seen in the Museum of Natural History in Varna.

In the forest park below the monastery is a small museum, where you can further see the Roman mosaics, Orthodox icons, photos, and models and drawings of the original appearance of the monastery. About 500 metres from the monastery (still in paid section) are other caves named as the catacombs.

Aladzha Monastery can be reached from Golden Sands or St. Constantine, both on foot or by taxi. The Varna is probably best to go either by bus to Golden Sands and the intersection before the golden sands. From there it is on the road about a mile up the hill. Serpentine is an interesting twist around a ravine with a stream.

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Rila Monastery was founded in the 10th century by St. Ivan of Rila who was the famous Bulgarian saint and hermit. Rila Monastery is regarded as one of Bulgaria’s most important cultural, historical and architectural monuments and it is a key tourist attraction for both Bulgaria and Southeastern Europe as a whole.

Rila Monastery has been destroyed by fire at the beginning of the 19th century and it was rebuilt later (from 1834 to 1862). It is a characteristic example of the Bulgarian Renaissance (18th–19th centuries), the monument symbolizes the awareness of a Slavic cultural identity following centuries of occupation.

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